Difference between revisions of "Liturgical Calendar"

(Articles)
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===Articles===
 
===Articles===
 
# [https://mosc.in/the_church/liturgy/liturgical-year-seasons Liturgical Year & Seasons] by H. G. Dr. Gabriel Mar Gregorios Metropolitan (MOSC) ''[Gregorios, H. G. G. M. (n.d.). Liturgical Year & Seasons. The Malankara Orthodox Syrian Church. Retrieved July 10, 2021, from https://mosc.in/the_church/liturgy/liturgical-year-seasons]''
 
# [https://mosc.in/the_church/liturgy/liturgical-year-seasons Liturgical Year & Seasons] by H. G. Dr. Gabriel Mar Gregorios Metropolitan (MOSC) ''[Gregorios, H. G. G. M. (n.d.). Liturgical Year & Seasons. The Malankara Orthodox Syrian Church. Retrieved July 10, 2021, from https://mosc.in/the_church/liturgy/liturgical-year-seasons]''
 +
# [http://ds-wa.org/images/stories/resource/Lit-Calendar/DA-Lit-Calendar.pdf Ahmedabad Diocese Calendar with explanations]
 
# [https://syriacorthodoxresources.org/Calendar/index.html Liturgical Calendar of the Syriac Orthodox Church], Syriac Orthodox Resources ''[Joseph, T. (n.d.). Calendars of the Syriac Orthodox Church. Syriac Orthodox Resources. Retrieved July 10, 2021, from https://syriacorthodoxresources.org/Calendar/index.html]''
 
# [https://syriacorthodoxresources.org/Calendar/index.html Liturgical Calendar of the Syriac Orthodox Church], Syriac Orthodox Resources ''[Joseph, T. (n.d.). Calendars of the Syriac Orthodox Church. Syriac Orthodox Resources. Retrieved July 10, 2021, from https://syriacorthodoxresources.org/Calendar/index.html]''
 
:::: ''In the past, the Syriac Orthodox calendar was based entirely on the Julian calendar. Even though, the Syriac Orthodox Patriarch of Antioch Mor Ignatius Ni`matallah (d. c. 1587), a learned mathematician and astronomer, was a member of Pope Gregory XIII's commission on the reform of the calendar (after his forced abdication by Islamic extremists and escape to Rome), the Gregorian calendar was not adopted in the Syriac Orthodox Church until the 20th century. In 1955, the immovable feasts came to be celebrated according to the Gregorian calendar (with the exception of the Holy Land where the Syriac Orthodox rights to the Church of Nativity in Bethlehem for Christmas services were traditionally restricted to January 6th). The Julian calendar continues to determine the observation of the Great Lent and Week of Passion. The Church in Malankara switched entirely to the Gregorian calendar in 1953, following Encyclical No. 620 from Patriarch Mor Ignatius Aphrem I, dt. December 1952.''
 
:::: ''In the past, the Syriac Orthodox calendar was based entirely on the Julian calendar. Even though, the Syriac Orthodox Patriarch of Antioch Mor Ignatius Ni`matallah (d. c. 1587), a learned mathematician and astronomer, was a member of Pope Gregory XIII's commission on the reform of the calendar (after his forced abdication by Islamic extremists and escape to Rome), the Gregorian calendar was not adopted in the Syriac Orthodox Church until the 20th century. In 1955, the immovable feasts came to be celebrated according to the Gregorian calendar (with the exception of the Holy Land where the Syriac Orthodox rights to the Church of Nativity in Bethlehem for Christmas services were traditionally restricted to January 6th). The Julian calendar continues to determine the observation of the Great Lent and Week of Passion. The Church in Malankara switched entirely to the Gregorian calendar in 1953, following Encyclical No. 620 from Patriarch Mor Ignatius Aphrem I, dt. December 1952.''
# [http://ds-wa.org/images/stories/resource/Lit-Calendar/DA-Lit-Calendar.pdf Ahmedabad Diocese Calendar with explanations]
 
  
 
===Videos===
 
===Videos===

Revision as of 04:26, 14 July 2021

Not all traditions have had the same liturgical cycles and calendars. Distinguish between local and universal feasts and observances. Development of certain feasts occurred over time. Understand difference between Julian and Gregorian calendars. The Malankara Church’s ecclesiastical/ liturgical year starts with the Feast of sanctification of the Church (Qoodosh Etho). The Church has decided that the first Sunday that falls between October 30 and November 5 (inclusive) should be celebrated as the Feast of Sanctification of the Church. By celebrating this feast, the Church sets in motion the new Liturgical year. The liturgical year is divided into six seasons. The first after Qoodosh Etho, the second after Yeldho, the third after Kothine Sunday, the fourth after Qyomtho, the fifth after Pentecost and the sixth after Exaltation of the Cross.

Teacher Training and Resources

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Reference Materials

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The following materials are offered as sources for information and ideas but please remember to properly give credit if material is used in your writing! If you forget to use references, or your references are incomplete, your work can seem like an empty postulation or create suspicions of plagiarism.

Articles

  1. Liturgical Year & Seasons by H. G. Dr. Gabriel Mar Gregorios Metropolitan (MOSC) [Gregorios, H. G. G. M. (n.d.). Liturgical Year & Seasons. The Malankara Orthodox Syrian Church. Retrieved July 10, 2021, from https://mosc.in/the_church/liturgy/liturgical-year-seasons]
  2. Ahmedabad Diocese Calendar with explanations
  3. Liturgical Calendar of the Syriac Orthodox Church, Syriac Orthodox Resources [Joseph, T. (n.d.). Calendars of the Syriac Orthodox Church. Syriac Orthodox Resources. Retrieved July 10, 2021, from https://syriacorthodoxresources.org/Calendar/index.html]
In the past, the Syriac Orthodox calendar was based entirely on the Julian calendar. Even though, the Syriac Orthodox Patriarch of Antioch Mor Ignatius Ni`matallah (d. c. 1587), a learned mathematician and astronomer, was a member of Pope Gregory XIII's commission on the reform of the calendar (after his forced abdication by Islamic extremists and escape to Rome), the Gregorian calendar was not adopted in the Syriac Orthodox Church until the 20th century. In 1955, the immovable feasts came to be celebrated according to the Gregorian calendar (with the exception of the Holy Land where the Syriac Orthodox rights to the Church of Nativity in Bethlehem for Christmas services were traditionally restricted to January 6th). The Julian calendar continues to determine the observation of the Great Lent and Week of Passion. The Church in Malankara switched entirely to the Gregorian calendar in 1953, following Encyclical No. 620 from Patriarch Mor Ignatius Aphrem I, dt. December 1952.

Videos

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Podcasts

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Scripture

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  • [Scripture]

    Verse

Liturgical Resources

The Ministry of Liturgical Resource Development (LRD) was created in July of 2015 (DSWA Kalpana DSWA/C/10/2015, July 24,2015) to promote the translation, versification, and publication of vital English liturgical resources. Today most of our Sacramental offices are available and the "Service Book of the Holy Qurbono" and "Shehimo: Book of Common Prayer" are available in print. Wherever possible references will be made using LRD resources given the easy access to these materials to the faithful in North America.

Holy Qurbono

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text

Other Hymns

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Text

Other Prayers

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Text

Promion and Sedro

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Text

Quotes

Patristic Quotes

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Other Quotes

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Syriac and Greek Words

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